In the Western tradition, artists and philosophers long affirmed that nature “sheweth [the] handywork” of a mighty and providential demiurge—and that in imitating nature, practitioners of the various arts partook to some degree of the Maker’s creative mastery. For Cage, though, nature’s method of working was “purposeless play.” Shaped by his studies of Buddhism, Indian philosophy, and the I-Ching (the ancient Chinese “Book of Changes”) in the 1940s and 1950s, Cage incorporated aleatoric or “chance-controlled” elements into his ground-breaking work in all media, including the watercolors, prints, drawings, and scores on display at the National Academy. More
Postedsdf
By Marion Lignana Rosenberg
on September 17th, 2012 4:10pm